Archbishop Parolin To Be New Vatican Secretary of State

From: MSN

Pope Francis on Saturday tapped a veteran diplomat as the Vatican's No. 2 to replace the Holy See's secretary of state, who in recent years increasingly became a divisive figure in the church's hierarchy.

The Vatican announced that Archbishop Pietro Parolin, 58, an Italian former deputy foreign minister at the Vatican, will take up the post held since 2006 by Italian Cardinal Tarcisio Bertone, starting on Oct. 15. Bertone will remain in the position until then, giving Parolin, currently serving as papal envoy to Venezuela, time to prepare for his new duties.

Benedict XVI, who retired as pontiff earlier this year, had relied heavily on Bertone as one of the few advisers in his inner circle. Bertone, a Genoa archbishop, had served Benedict for many years at the Vatican.

The Vatican noted that Bertone, 78, was retiring under a church law that requires cardinals who hold top curia posts to offer their resignations when they turn 75. Benedict had kept him in place, reportedly to the irritation of a rival faction of Vatican bureaucrats loyal to Bertone's predecessor, Cardinal Angelo Sodano.

 A scandal during the latter years of Benedict XVI's papacy involving the theft of papal documents and embarrassing revelations of alleged corruption and power plays at the Vatican was widely seen as aiming to discredit Bertone. Some speculate that the scandal contributed to Benedict's conclusion that he no longer had the mental or physical strength to guide the Roman Catholic church. He stepped down in February, the first pope in 600 years to resign.

 Most of the documents, leaked by Benedict's butler to an Italian journalist, were of interest only to Italians, a reflection of centuries of dominance and intrigue by Italians in the Vatican. The purloined papal papers concerned relations between Italy and the Vatican and a few local scandals and personalities. The main aim of the disclosures appeared to be to discredit Bertone, who would have been expected to protect Benedict, a theologian with little apparent skill for navigating the political maneuvering around him.

Pope Francis will hold a special audience on Oct. 15, the Vatican said, "in order publicly to thank Cardinal Bertone for his faithful and generous service to the Holy See."

Parolin, when deputy foreign minister, shuttled between Rome and Hanoi in a partly successful bid to improve decades of thorny relations between the Vatican and the communist leadership of Vietnam. In 2009, Parolin told reporters in Hanoi that the Holy See and Vietnam had laid a "good basis" for eventually establishing diplomatic relations. After the Philippines, Vietnam has one of Asia's largest communities of Catholics.

The incoming No. 2, a native of northeast Italy, began his diplomatic career at the Vatican in 1986, and served in papal missions in Nigeria and Mexico. He was posted to Venezuela as papal nuncio in 2009.

 In a statement, Parolin pledged that he would give Francis his "complete availability to work with him and under his guidance for the greater glory of God, the good of the holy Church and the progress and peace" so humanity might find "reasons to live and hope.

A saint-making record is also a diplomatic headache for Pope Francis

From: NBC NEWS.com

Pope Francis canonized more than 800 Catholics in Saint Peter’s Square Sunday – the largest number to be elevated to sainthood at once in the history of the Catholic Church.

The choice of some of the new saints was also striking, touching on the already-fragile relationship between Christianity and Islam.

The new saints included hundreds of laymen from the southern Italian port town of Otranto who were slain in the 15th century by the invading Ottoman Turkish army after they refused to convert to Islam.

In 1480, after conquering Constantinople – modern day Istanbul - the Ottoman Sultan Mohammed II planned to invade Rome, and Otranto became his army’s port of entrance into Italy.The local population fought back in a week-long siege, putting up a brave but hopeless resistance. When Ottoman soldiers finally overrun the town, they were ordered to kill every man over the age of 15 who refused to convert to Islam.

More than 800 resisted, locking themselves up into the town’s Cathedral. Their ringleader, local shoemaker Antonio Primaldo, was first to be beheaded. According  to local legend, his headless body remained standing until the last of his fellow townspeople was killed.

Since then, Primaldo and his townsfolk, who chose to die rather than betray their Catholic faith, have been hailed as martyrs. Their bones and skulls – proudly on display behind glass walls in the Cathedral of Otranto – are well-known Catholic relics and a popular pilgrimage destination.

But the choice to highlight their sacrifice may put a strain on the already fragile relationship between the Catholic Church and Islam.

Ever since his election, Pope Francis has called for greater dialogue between Christianity and other religions, in particular Islam. And so far, he has acted on that promise. He washed the feet of a young Muslim woman jailed in a juvenile prison on Ash Wednesday, and reached out to the many “Muslim brothers and sisters” during his first Good Friday procession.

So why risk creating yet another inter-faith row with a celebration which some in the Muslim world may be seen as a provocation?

The answer is that it wasn’t Pope Francis’ choice in the first place. The decision to canonize the hundreds of Otranto martyrs was rubber-stamped by his predecessor, Pope Benedict XVI, on Feb. 11 - the same day he announced his resignation.

It was a departing act of a pontiff that had become concerned about the mounting discrimination suffered by Christian minorities living in the Middle East in the wake of the Arab spring.

Pope Francis shares his predecessor’s concern. “By venerating the martyrs of Otranto” he said at Sunday’s canonization mass, “We ask God to protect the many Christians who in these times, and in many parts of the world, are still victims of violence”.

The Vatican’s relationship with Islam took a nosedive in 2006 when Benedict – now the Pope Emeritus - enraged Muslims by quoting the 14^th-century byzantine emperor Manuel II Palaiogolos, who said: “Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.”

It was an uncomfortable parting gift for his successor, who now faces an uphill struggle to rekindle ties with Islam.

Pope calls Argentine kiosk owner to cancel paper delivery

From: Catholic News Agency (CNA)

Pope Francis surprised the owner of a kiosk in Buenos Aires with a telephone call to send his greetings and explain that he will no longer need a morning paper delivered each day.

Around 1:30 p.m. local time on March 18, Daniel Del Regno, the kiosk owner’s son, answered the phone and heard a voice say, “Hi Daniel, it’s Cardinal Jorge.”

He thought that maybe a friend who knew that the former Archbishop of Buenos Aires bought the newspaper from them every day was pulling a prank on him.

“Seriously, it’s Jorge Bergoglio, I’m calling you from Rome,” the Pope insisted.

“I was in shock, I broke down in tears and didn’t know what to say,” Del Regno told the Argentinean daily La Nacion. “He thanked me for delivering the paper all this time and sent best wishes to my family.”

Del Regno shared that when Cardinal Bergoglio left for Rome for the conclave, he asked him if he thought he would be elected Pope.

“He answered me, ‘That is too hot to touch. See you in 20 days, keep delivering the paper.’ And the rest is, well, history,” he said.

“I told him to take care and that I would miss him,” Del Regno continued. “I asked him if there would ever be the chance to see him here again. He said that for the time being that would be very difficult, but that he would always be with us.”

Before hanging up the phone, he added, the Pope asked him for his prayers.

Daniel’s father, Luis Del Regno, said they delivered the paper to the former cardinal’s residence every day.

On Sundays, he said, the cardinal “would come by the kiosk at 5:30 a.m. and buy La Nacion. He would chat with us for a few minutes and then take the bus to Lugano, where he would serve mate (tea) to young people and the sick.”

Among the “thousands of anecdotes” the elder Del Regno remembers is one involving the rubber bands that he put around the newspapers to keep them from being blown away when they were delivered to the cardinal.

“At the end of the month, he always brought them back to me. All 30 of them!”

He said he gets goose bumps whenever he thinks about Pope Francis’ simplicity.

“In June he baptized my grandson, it was an amazing feeling,” Del Regno said. “I know what he’s like. He’s one of a kind.”

Biden, Pelosi take communion despite threatened backlash

From: Politico

Vice President Joe Biden and House Minority Leader Nancy Pelosi, both strong pro-choice advocates, took communion during the papal mass Tuesday in Rome, according to a pool report.

The move could potentially reignite a passionate debate about the propriety of participating in the ritual without fully abiding the Catholic Church's teachings.

Pope Francis has said he is clearly against the practice, particularly by pro-choice politicians.
"We must adhere to ‘eucharistic coherence’, that is, be conscious that they cannot receive holy communion and at the same time act with deeds or words against the commandments, particularly when abortion, euthanasia, and other grave crimes against life and family are encouraged," he wrote in 2007. "This responsibility applies particularly to legislators, governors, and health professionals."

Priests for Life, a U.S.-based Catholic anti-abortion organization, told the Huffington Post on Monday that there would be a "public uproar" if Biden and Pelosi took communion.

"Vice President Biden and Nancy Pelosi should certainly not receive Communion, either at the papal installation or anywhere else. Communion means ‘union,’ and they are not in union with the Church on the most fundamental moral issue of the right to life,” founder the Rev. Frank Pavone said. "Should they receive at this ceremony, there will be a public uproar, and rightly so."

A spokeswoman for Biden declined to comment. A spokesman for Pelosi did not immediately return a message seeking comment.

UPDATE (Wednesday 2 p.m.): Pavone emails this statement to POLITICO: “At a Mass during which our new Pope emphasized the duty public officials – and all the rest of us – have to protect the weakest among us, Joe Biden and Nancy Pelosi have the audacity to receive Communion while publicly renouncing their responsibility to protect the weakest among us.

“Some Church leaders mistakenly think we are advocating the use of the Eucharist as a ‘weapon.’ In fact, we are defending the Eucharist from being used as a political tool. These politicians have no respect for what the Eucharist means: an integral, consistent union with Christ and with all our brothers and sisters. To receive Christ while rejecting the unborn is a slap in the face to both.”

Pope Francis Installation Mass Homily Text

Here is the draft text of Pope Francis' homily delivered at his installation Mass on March 19, 2013. A final, official text could be released later:
 

Dear Brothers and Sisters,

I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that "Joseph did as the angel of the Lord commanded him and took Mary as his wife" (Mt 1:24). 

These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: "Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ's upbringing, he likewise watches over and protects Christ's Mystical Body, the Church, of which the Virgin Mary is the exemplar and model" (Redemptoris Custos, 1).

How does Joseph exercise his role as protector? Discreetly, humbly and silently, but with an unfailing presence and utter fidelity, even when he finds it hard to understand. From the time of his betrothal to Mary until the finding of the twelve-year-old Jesus in the Temple of Jerusalem, he is there at every moment with loving care. As the spouse of Mary, he is at her side in good times and bad, on the journey to Bethlehem for the census and in the anxious and joyful hours when she gave birth; amid the drama of the flight into Egypt and during the frantic search for their child in the Temple; and later in the day-to-day life of the home of Nazareth, in the workshop where he taught his trade to Jesus.

How does Joseph respond to his calling to be the protector of Mary, Jesus and the Church? By being constantly attentive to God, open to the signs of God's presence and receptive to God's plans, and not simply to his own. This is what God asked of David, as we heard in the first reading. God does not want a house built by men, but faithfulness to his word, to his plan. It is God himself who builds the house, but from living stones sealed by his Spirit. Joseph is a "protector" because he is able to hear God's voice and be guided by his will; and for this reason he is all the more sensitive to the persons entrusted to his safekeeping. He can look at things realistically, he is in touch with his surroundings, he can make truly wise decisions. In him, dear friends, we learn how to respond to God's call, readily and willingly, but we also see the core of the Christian vocation, which is Christ! Let us protect Christ in our lives, so that we can protect others, so that we can protect creation!

The vocation of being a "protector", however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting all creation, the beauty of the created world, as the Book of Genesis tells us and as Saint Francis of Assisi showed us. It means respecting each of God's creatures and respecting the environment in which we live. It means protecting people, showing loving concern for each and every person, especially children, the elderly, those in need, who are often the last we think about. It means caring for one another in our families: husbands and wives first protect one another, and then, as parents, they care for their children, and children themselves, in time, protect their parents. It means building sincere friendships in which we protect one another in trust, respect, and goodness. In the end, everything has been entrusted to our protection, and all of us are responsible for it. Be protectors of God's gifts!

Whenever human beings fail to live up to this responsibility, whenever we fail to care for creation and for our brothers and sisters, the way is opened to destruction and hearts are hardened. Tragically, in every period of history there are "Herods" who plot death, wreak havoc, and mar the countenance of men and women.

Please, I would like to ask all those who have positions of responsibility in economic, political and social life, and all men and women of goodwill: let us be "protectors" of creation, protectors of God's plan inscribed in nature, protectors of one another and of the environment. Let us not allow omens of destruction and death to accompany the advance of this world! 

But to be "protectors", we also have to keep watch over ourselves! Let us not forget that hatred, envy and pride defile our lives! Being protectors, then, also means keeping watch over our emotions, over our hearts, because they are the seat of good and evil intentions: intentions that build up and tear down! We must not be afraid of goodness or even tenderness!

Here I would add one more thing: caring, protecting, demands goodness, it calls for a certain tenderness. In the Gospels, Saint Joseph appears as a strong and courageous man, a working man, yet in his heart we see great tenderness, which is not the virtue of the weak but rather a sign of strength of spirit and a capacity for concern, for compassion, for genuine openness to others, for love. We must not be afraid of goodness, of tenderness!

Today, together with the feast of Saint Joseph, we are celebrating the beginning of the ministry of the new Bishop of Rome, the Successor of Peter, which also involves a certain power. Certainly, Jesus Christ conferred power upon Peter, but what sort of power was it? Jesus' three questions to Peter about love are followed by three commands: feed my lambs, feed my sheep. Let us never forget that authentic power is service, and that the Pope too, when exercising power, must enter ever more fully into that service which has its radiant culmination on the Cross. He must be inspired by the lowly, concrete and faithful service which marked Saint Joseph and, like him, he must open his arms to protect all of God's people and embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love: the hungry, the thirsty, the stranger, the naked, the sick and those in prison (cf. Mt 25:31-46). 

Only those who serve with love are able to protect!

In the second reading, Saint Paul speaks of Abraham, who, "hoping against hope, believed" (Rom 4:18). Hoping against hope! Today too, amid so much darkness, we need to see the light of hope and to be men and women who bring hope to others. To protect creation, to protect every man and every woman, to look upon them with tenderness and love, is to open up a horizon of hope; it is to let a shaft of light break through the heavy clouds; it is to bring the warmth of hope! For believers, for us Christians, like Abraham, like Saint Joseph, the hope that we bring is set against the horizon of God, which has opened up before us in Christ. It is a hope built on the rock which is God.

To protect Jesus with Mary, to protect the whole of creation, to protect each person, especially the poorest, to protect ourselves: this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly. Let us protect with love all that God has given us!

I implore the intercession of the Virgin Mary, Saint Joseph, Saints Peter and Paul, and Saint Francis, that the Holy Spirit may accompany my ministry, and I ask all of you to pray for me! Amen.

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Reaction from Argentina for new pope