Peter’s reflections on this day, which is holy to Christians, are deeply moving. They are, in fact, a Mere Christianity in fewer than four hundred words.
But of course the Christian meaning of this day cannot be the Jews’. What provokes reflection—at least for this Jew—is the overlapping of the Christian Holy Week with the Jewish Passover. Although it is a welcome relief to know that the “proximity” of the holidays no longer “routinely spark[s] violent anti-Jewish riots and pogroms,” as Diane Cole observed in the Wall Street Journal last week, there is more to the overlap than that. And not even the Christianizing Passover seders held in some churches, rightly characterized by a Methodist pastor quoted by Cole as “replac[ing] the Jewish celebration with a Christian one,” are reason enough to feel apprehensive about the overlap.
Old supersessionist habits die hard. And yet the truth is that much of Christendom has explicitly renounced and condemned its ancient yearning to replace Judaism. Inspired and guided by two monumentally great popes—John Paul II and Benedict XVI—the Church of Rome has officially repudiated anti-Judaism and sought to fashion a new relationship with the Jewish people founded (in John Paul’s words) upon “the great spiritual heritage common to Christians and Jews.”
But of course the Christian meaning of this day cannot be the Jews’. What provokes reflection—at least for this Jew—is the overlapping of the Christian Holy Week with the Jewish Passover. Although it is a welcome relief to know that the “proximity” of the holidays no longer “routinely spark[s] violent anti-Jewish riots and pogroms,” as Diane Cole observed in the Wall Street Journal last week, there is more to the overlap than that. And not even the Christianizing Passover seders held in some churches, rightly characterized by a Methodist pastor quoted by Cole as “replac[ing] the Jewish celebration with a Christian one,” are reason enough to feel apprehensive about the overlap.
Old supersessionist habits die hard. And yet the truth is that much of Christendom has explicitly renounced and condemned its ancient yearning to replace Judaism. Inspired and guided by two monumentally great popes—John Paul II and Benedict XVI—the Church of Rome has officially repudiated anti-Judaism and sought to fashion a new relationship with the Jewish people founded (in John Paul’s words) upon “the great spiritual heritage common to Christians and Jews.”